.. best kept to oneself until after achieved. amirite?
I spent most of today reading 75 pages of the muse’s tumble log, and it left me with a variety of feelings.
Anything consciousness-raising is good, and that it certainly did. As with any reading of large quantities of “good stuff”, I have the distinct feeling that I wasn’t being vigilant enough; surely reading so much of this type of material should have a transformational effect on a person, leaving me pumped and ready to fight injustice, love myself and be who I want to be. Yada yada.
Alternatively, perhaps not! What it did leave with me was a renewed sense of wanting to improve, and a vague feeling that the way there is not only knowable, but more and more in the direction I’m headed, so long as I apply myself, bare myself, defend myself …
The steps I’ve taken towards being right with myself over gender have been rewarding so far; I’m “out” as makes sense at work, and while I don’t think I’ve heard anyone call me by (new) name yet, that will be pretty special.
In the grand scheme of things a name (I suppose) doesn’t seem too special—you’d think with all my complaining about my own use of labels that I wouldn’t accord names so much. But while a label is something one uses to reduce the effort that needs to be expended in working out how to pigeon-hole me, a name is the identifier that wrests control away from the labeller; it embodies ultimate identity, personality, agency, responsibility.
Whereas any label one can apply to someone is necessarily partial, often or eventually wrong, and usually poorly defined anyway, a name embodies your imperfections, your divergences from the pigeon-holes: label-centric identification renders them as annoying impurities (“Ashley is a Buddhist, though not one who meditates.”); names just concentrate on the person (“Ashley.”), and let real communication, real learning, real experience take on the rest of the relationship. You can’t have a relationship with someone who’s defined purely in terms of the adjectives you can apply to them.
Being Anneli is empowering. I think partly I exhausted my (birth) name. Arlen is this. Arlen was this. Now Arlen is that. Uh-oh, Arlen was that. Now Arlen is something else. Et cetera. I’m trying to move on from that, though that is in no way necessary or sufficient to decide that I no longer feel the name represents me. There’s a deeper question in there.
My only explanation is that there’s some fighting somewhere inside me that rails against the notion of me being “male.” Part of the in-fighting I have (with myself) is that this seems to play into heteronormativity; after all, how can I say “I don’t feel so male, I feel female lots too!” without acknowledging what defines those terms? And frankly that hurts me a bit too; almost like I should be “better than that”. There’s an alot wound up, just in that. Harbinger of heteronormativity’s end by day; reluctant customer by night. Or something.
So dressing ambiguously, wearing hair ambiguously, being named ambiguously, acting ambiguously; they give me some life. Trans has never been a label I’ve been fully comfortable applying to myself for some reason, though I feel more and more that it’s appropriate (… even if I don’t plan on transitioning). I hate the hair all over my body, and only the futility of fighting it lets me leave it grow out. And when it does, people comment on how masculine I look. That kinda kills me.
It’s those kind of experiences that lead me to think that I need to do more in order to broadcast that it’s actually not nice for me to hear things like that; that is, the more work I put into appearing effeminate, the more obvious it will be that I don’t want those comments.
At times like these, I tend to think back to how this plays into heteronormativity. I’m a bit lost. But I’m finding my way.